Sami Yusuf
Shahbaz Qamar Fareedi    
Ummeh Habiba      
Abdul Qadar Sanji
Amjad Ghulam Fareed Sabri    
Anas Younus
Syed Aftab Ali Qadri Chishti    
Faizan Khawaja
Aamir Anwar Qadri    
Aamir Qadri
Abdul Hameed Rana Soharwardi    
Al-Haaj Saeed Hashmi
Al-Haajj Muhammad Azam Chisht    
Ali Haider
Amir Liaquat Hussain    
Muhammad Ali Soharwardi    
Muhammad Ali Zahoori Qasoori
Muhammad Bilal Ishaq    
Awais Raza Qadri
Bilal Qadri
Ghous Muhammad Nasir    
Mahmood-ul-Hassan Asharfi   
Fahad Shah    
Farhan Ali Qadri
Fasih Uddin Soharwardi      
Fazlay Ahmed Raza
Ghulam Mustafa Qadri    
Hafiz Muhammad Tahir Qadri
M Mushtaq Qadri    
M Shakeel Qadri
M Zahid Attari    
M.Rehan Naqshbandi Kanchwala
Madina Ka Safar    
Marghoub Hamdani
Syed Muhammad Rehan Qadri
Syed Sabihuddin Sabih Rehmani
Syeda Amber Saleem
Tasleem Ahmed Sabri
Ubaid Raza Qadri
Abdul Mustafa Attari
Zafar Iqbal Patni
Zeeshan Qadri    
Zulfiqar Ali
Wajid Ali Qadri    
Qari Jawad Ahmed Naqsh Bandi
Muhammad Serwer Soharwardi    
Mazhar Qadri Ashrafi    
Mohammad Furqan Mayari
Muhammad Bilal Qadri Moosani
Muhammad Farhan Qadri Attari    
Muhammad Rashid Azam
Hafiz Nisar Ahmed Marfani      
Hooriya Rafiq Qadri
Huriya Rafiq Qadri    
Imran Sheikh Qadri Attari
Javeria Saleem    
Junaid Jamshed
Khurshid Ahmad    
M Mushtaq Attari
Muhammad Tahir Nadeem Qadri
Muhammad Zubair Mecci    
Muhammed Noman Qadri
Nusrullah Khan Noori    
Prof. Abdul Rauf Roofi
Qari Shahid Mahmood    
Rafey Naseer Qadri
Rao Arsal & Rao Mutahir
Rehan Qureshi
Rizwan Qadri    
Saba Chaudhry
Siddiq Ismail
Syed Furqan Qadri        
Uzma Zaidi
Waheed Zafar Qasmi    
Yaqoob Ibrahim Naqshbandi
Yousuf Memon
Saba Sitara Ahmed    
Sajid Raza Qadri
Salman Ali    

Bigri banaa-o Makki Madani, Bigri banaa-o Makki Madani
Dar pe bulaa-o, dar pe bulaa-o, Makki Madani

Deed teri he Eid meri, Jalwah dikha-o Makki Madani
Makki Madani Makki Madani, Makki Madani Makki Madani

Hum ho ghunahon me doobe huwe, Jaise he nibha-o Makki Madani
Makki Madani Makki Madani, Makki Madani Makki Madani

Mehshar me hoga lab pe yehi, Hum ko bacha-o Makki Madani
Makki Madani Makki Madani, Makki Madani Makki Madani

Sadqa Apne Nawaason ka, Dukhre mitha-o Makki Madani
Makki Madani Makki Madani, Makki Madani Makki Madani

Rabb ka Dulaara Makki Madani, Aaqa hamara Makki Madani
Makki Madani Makki Madani, Makki Madani Makki Madani

Rabb ka Dulaara Makki Madani, Aaqa hamara Makki Madani
Ekh Ishaara, Ekh Ishaara Makki Madani

Banti he bigri ghar kar de, Ekh Ishaara Makki Madani
Ekh Ishaara, Ekh Ishaara Makki Madani

Aaye madad ko tum is ki Aqaa
Aayi Madad ko tum is ki
Jis ne pukaara Makki Madani
Jis ne pukaara Makki Madani

Bheek pe Teri hota he
Mera ghuzaara Makki Madani
Mera ghuzaara, Mera ghuzaara, Makki Madani

Toote dilo ki dharas he, Naam Tumhara Makki Madani
Ism Muqaddas Noorani, Ankhon ka Taara Makki Madani
Doori Riaz ko Dar se Tere
Kab he ghowaara Makki Madani

Yahya related to me from Malik from Rabia ibn Abd ar-Rahman from Handhala ibn Qays az-Zuraqi from Rafi ibn Khadij that the Messenger of Allah, may Allah bless him and grant him peace, forbade renting out fields. Handhala said, "I asked Rafi ibn Khadij, about paying in gold and silver, and he said, 'There is no harm in it.' "

Yahya related to me from Malik from Ibn Shihab from Said ibn al-Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said to the jews of Khaybar on the day of the conquest of Khaybar, "I confirm you in it as long as Allah, the Mighty, the Majestic, establishes you in it, provided that the fruits are divided between us and you." Said continued, "The Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha, to assess the division of the fruit crop between him and them, and he would say, 'If you wish, you can buy it back, and if you wish, it is mine.' They would take it."

Yahya said that Malik spoke about a man who made a qirad loan to a man and he bought wares with it and transported them to a commercial centre. It was not profitable to sell them and the agent feared a loss if he sold them, so he hired transport to take them to another city, and he sold them there and made a loss, and the cost of the hire was greater than the principal. Malik said, "If the agent can pay the cost of the hire from what the capital realized, his way is that. Whatever portion of the hire is not covered by the principal, the agent must pay it. The investor is not answerable for any of it. That is because the investor only ordered him to trade with the principal. The investor is not answerable for other than the principal. Had the investor been liable, it would have been an additional loss to him on top of the principal which he invested. The agent cannot put that on to the investor." 

Hamd Sharif Kalam E Iqbal
pucha gul sei yei maynei kei aey khoobaro
tujh main aie khaa sei nazakat kei khoo
yard mei kis ki hasta mehekta hai tu
has kay bola kei eah tali bay-e-rango boo

allah hu allah hu allah hu allah hu

arz ki meny sumbal sei eah musk boo
subho ko kar kei shabnam sei taaza wuzu
jhoom kar kown sa zikar kar ta hai tu
sun kei kar nei laga dambadam zikray hu

allah hu allah hu allah hu allah hu

maynei poycha yei parwaane sei dooba doo
kisliyai shamaki loo pay chalta hai tu
sholaay naar mei kis ki hai justajoo
jaltay jaltay kaha us nei yei nuur-e-hu

allah hu allah hu allah hu allah hu

aazami garchy behad gunnhagar hai
mujrimo beyamaal hai khataakar hai
haqqa ta'ala magar eahsa ghaftar hai
uski rehmat ka naara hai la taq natuu

jab kahamei nei bulbul sei eah khoobaroo
kyoo chamal mei chehkta hai tu charsoo
deek kar gul kise yard karta hai tu
vajdei mei bole uta wahdahu wahdahu

allah hu allah hu allah hu allah hu

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "If a slave who has wealth is sold, that wealth belongs to the seller unless the buyer stipulates its inclusion." Malik said, "The generally agreed upon way of doing things among us is that if the buyer stipulates the inclusion of the slave's property whether it be cash, debts, or goods of known or unknown value, then they belong to the buyer, even if the slave possesses more than that for which he was purchased, whether he was bought for cash, as payment for a debt, or in exchange for goods. This is possible because a master is not asked to pay zakat on his slave's property. If a slave has a slave-girl, it is halal for him to have intercourse with her by his right of possession. If a slave is freed or put under contract (kitaba) to purchase his freedom, then his property goes with him. If he becomes bankrupt, his creditors take his property and his master is not liable for any of his debts."

Yahya related to me from Malik from Abdullah ibn Abi Bakr from Amra bint Abd ar-Rahman that A'isha, umm al-muminin informed her that the Messenger of Allah, may Allah bless him and grant him peace, was with her and she heard the voice of a man asking permission to enter the room of Hafsa. A'isha said that she had said, "Messenger of Allah! There is a man asking permission to enter your house!" The Messenger of Allah, may Allah bless him and grant him peace, said, "I think it is so-and-so" (referring to a paternal uncle of Hafsa by suckling). A'isha said, "Messenger of Allah! If so-and-so were alive (referring to her paternal uncle by suckling) could he enter where I am?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes. Suckling makes haram as birth makes haram." 

Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."

Dil main ishq-e-nabi kee ho aesee lagan
ruh taraptee rahe dil machalta rahe

Zindagi ka maza hey kay har saans sey
Ya Muhammad Muhammad nikalta rahe

Ya Muhammad Muhammad mein kehta raha
Noor kay motion kee laree ban gaee

Ayaton sey milata raha ayatayn
Pir jo deka to naat-e-nabi ban gaee

Jo be ansoo bahe merey mehboob kay
Sab key sab abr-e-rehmat kay cheentay banay

Chah gaee raat jab zulf lehra gaee
Jab tabasum kiya chandnee ban gaee

Yeh to maana kay jannat hey bagh-e-haseen
Khoobsoorat hey sab khuld kee sar zameen

Husn-e-jannat ko pir jab samayta gaya
Sarwar-e-ambiya kee galee ban gaee

Jab chirah tazkira un kay rukhsaar ka
Waduha par liya wal qamar keh dia

Sooraton kee tilawat be hotee rahee
Naat be ho gaee baat bee ban gaee

Sab sey saim zamanay main mazoor tha
Sab sey beykas tha beybas tha majboor tha

Un ko rehm agay merey halaat par
Meree azmat meree beybasee ban gaee

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not ask for a woman in marriage when another muslim has already done so." Malik said, "The explanation of the statement of the Messenger of Allah, may Allah bless him and grant him peace, according to what we think - and Allah knows best - is that 'Do not ask for a woman in marriage when another muslim has already done so' means that when a man has asked for a woman in marriage, and she has inclined to him and they have agreed on a bride-price, which she has suggested and with which they are mutually satisfied, it is forbidden for another man to ask for that woman in marriage. It does not mean that when a man has asked for a woman in marriage, and his suit does not agree with her and she does not incline to him that no one else can ask for her in marriage. That is a door to misery for people." 

Malik said, "The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after bequests and debts. That is because Allah, the Blessed, the Exalted! said in His Book, 'You have a half of what your wives leave if they have no children. If they have children, you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children, they have an eighth after bequests or debts.' " (Sura4ayat 11). 

Yahya related to me from Malik from Jafar ibn Muhammad that his father said, "Fatima, the daughter of the Messenger of Allah, may Allah bless him and grant him peace, weighed the hair of Hasan, Husayn, Zaynab and Umm Kulthum, and gave away in sadaqa an equivalent weight of silver." 

Baykhud kayay daitay hein andaz hajabana
Aa dil mein tujhay rakh loon ay jalwa e janana

Itna tu karam karna ay chasham e kareemaana
Jab jaan laboon par hu, tum saamany aa jaana

Jee chahtaa hay tuhfay mein bhaijoon ga unheen ankhein
Darshan ka darshan hu, nazraanay ka nazraana

Sang e dar e jaanaa par karta hoon jabeen saayee
Sajda na samaj najdi, sar daita hoon nazrana

Peenay ko pee loon ga, par shart zara se hay
Bhagdad ka saaqi hu, ajmir ka  may khaana

Jab tum nay mujhay apna dunyia mein banaya hay
Mehshar mein bhee keh daina, ya hay meera devaana

Aabaad isay farma, weraan hay dil e aasee
Jalway teeray bus jayee, aabaad hu weraana

Baykhud kayay daitay hein andaz hajabana
Aa dil mein tujhay rakh loon ay jalwa e janana

Yahya related to me from Malik that Nafi said, "I was at al-Juruf (near Madina) and threw a stone at two birds, and hit them. One of them died, and Abdullah ibn Umar threw it away, and then went to slaughter the other one with an adze. It died before he could slaughter it, so Abdullah threw that one away as well." 

Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a man from the Ansar of the tribe of Banu Haritha was herding a pregnant she-camel at Uhud. It was about to die, so he slaughtered it with a sharp stake. The Messenger of Allah was asked about that, and he said, "There is no harm in it, eat it." 

Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices. Malik said, "That is what I like best of what I have heard ." 

ya shafie umam lillah kar do karam
shala wasda rawe taira sona haram taira sohna haram
Ham ghulamo ka rakhna khuda ra bharam
Shala wasda rawe taira sona haram taira sohna haram

Muntashar hain khayalat ki waadyan’
lut gaya hai sukoon wali-e do jahan
Rehm farma day ab tairi ummat hain ham
rehm farma day ab tairi ummat hain hamm
Shalla wasda rawe taira sohna haram taira sohna hara
Shalla wasda rawe taira

Mairay haathon’ main kaasa hai umeed ka
Hoon bhikaari shaha tairi deed ka
Hoon bhikaari main shaha tiari deed ka

Main gadaa-e haram too nabi mohtaram
Shala wasda rawe taira sohna haram taira sohna haram
Shala wasda rawe taira sohna haram taira sohna haram
Kis ko jaa kar kahain taajdaar-e haram
Ghaaira daalay hoey hain zamanay k gham
Door ho jaeyn gham yaa nabi mohtsham
Shala wasda rawain taira sohna haram
Shala wasda rawain taira sohna haram
Tairi yaadon’ maamoor seena rahay 
Saamnay mairay taira madina rahay
samnay mairay taira madina rahay
Dar pe baitha rahoon laike main chashm-e nam
shala wasda

ya nabi apni ulfat ki soghaat day
apni shayan-e shan ham ko khairat day
Is se matlab nai hai siwa ho k kam
Shala wasda rawe taira sohna haram taira sohna. Haram
Shala wasda rawe tair

Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that Sad ibn Ubada questioned the Messenger of Allah, may Allah bless him and grant him peace, and said,"My mother died while she still had a vow which she had not fulfilled." The Messenger of Allah, may Allah bless him and grant him peace, said, "Fulfill it for her." 

Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said "Someone who does jihad in the way of Allah is like someone who fasts and prays constantly and who does not slacken from his prayer and fasting until he returns." 

Malik related to me from Humayd ibn Qays from Ata ibn Abi Rabah that 'Umar ibn alKhattab once asked Yala ibn Munya, who was pouring out water for him while he was having a ghusl, to pour some on his head. Ya'la said, "Are you trying to make me responsible? I will only pour it out if you tell me to do so." Umar ibn al-Khattab said, "Pour. It will only make (my head) more unkempt." 

Lab pe Naate Paak ka naghma kal bhi ta aur aaj bhi he
Meri Nabi se mera rishta kal bhi ta aur aaj bhi he

Past who kaise hosakta he jis ko Haqq ne buland kiya
Dono jahan me Un ka charcha kal bhi ta aur aaj bhi he

Aur kissi jaanib kyu jaa?e aur kissi ko kyu dekhe
Apna sub kuch Ghumbade Khazra kal bhi ta aur aaj bhi he

Fikr nahein he hum ko kuch bhi dukh ki dhoop ghari to kya
Hum par unke fazl ka saaya kal bhi ta aur aaj bhi he

Batla do Ghustaaq Nabi ko ghairat Muslim zinda ho
Deen pe mar mitne ka jazba kal bhi ta aur aaj bhi he

In ke Dar se sub ho aaye jaana saka to ekh Sabhi
Ye ke ekh Tasweer tamanna kal bhi ta aur aaj bhi he

Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting." Malik said, "That is what we go by here."

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, once mentioned Ramadan and said, "Do not begin the fast until you see the new moon, and do not break the fast (at the end of Ramadan) until you see it. If the new moon is obscured from you, then work out (when it should be)."

Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governor in Damascus about zakat saying, "Zakat is paid on the produce of ploughed land, on gold and silver, and on livestock." Malik said, "Zakat is only paid on three things: the produce of ploughed land, gold and silver, and livestock." 

Subho Meelade Nabi he kya suhana Noor he
Agayaa wo noore waala jiska saara Noor he

Aankh waalo aawo dekho maahe Tayba ki ziyaa
Aasmaan ke chand me to peeka peeka Noor he

Tu na hota, to na hota do jahaan ka intizaam
Tu zameen ka noor he, tu asmaan ka Noor he

Jisne jo kuch Noor payaa sub Teri Sarkaar se
Noor ki Sarkaar ka to subse pehla Noor he

Jistaraf ko ut?gayee aalam munaw?war hogaye
Me Teri Aankho ke Sadqe in me kitna Noor he

Mustafa ke noor me he Zaate Baari Jalwa ghar
Mustafa ka Noor yoon kehte! Khuda ka Noor he

Istaraf bi ek nighahe Noorale Noorala
Me sarapaa ma?siyat hoon Tu sarapaa Noor he

Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father said that he had heard Abu Said al-Khudri say that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five camels, there is no zakat on less than five awaq (two hundred dirhams of pure silver) and there is no zakat on less than five awsuq (three hundred sa)."

Yahya related to me from Malik from Abdullah ibn Abi Bakr that Asma bint Umays washed Abu Bakr as-Siddiq when he died. Then she went out and asked some of the muhajirun who were there, "I am fasting and this is an extremely cold day. Do I have to do ghusl?" They said, "No."

Yahya related to me from Malik from Ayyub ibn Abi Tamima as-Sakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, "Amir al muminin, are you reciting the Qur'an without being in wudu?" Umar replied, "Who gave you a verdict on this? Was it Musaylima?"' 

Jo Madina hum bhi jaate to kuch aur baat hoti
Wohi raah bhool jaate, to kuch aur baat hoti

Ye hawa ke mast jhoke jo iram se aarahe hai
Yehi Taybah hoke aate, to kuch aur baat hoti

Meri aankh jab bhi khulti teri rehmato se Aaka
Tujhe saamne jo paata, to kuch aur baat hoti

Muje zehr dene wale bare kam nazar hai Aaka
Tere naam par pilaate to, kuch aur baat hoti

Mein Madine ko gaya tha ye bara sharap hai lekin
Wohi dam jo toot jata to, kuch aur baat hoti

Ye sitaaron ka tabassum hai nazar nawaaz lekin
Mere Aaka muskuraate, to kuch aur baat hoti

Duniya ke gham mein yeh jo mere aansoo behrahe hai
Tera gham agar rulaata, to kuch aur baat hoti

Ye jo Naat-e Paak Bekal mehfil mein par rahe hai
Yehi Taybah mein sunaate, to kuch aur baat hoti

Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Rafiibn Ishaq, a mawla of the family of ash-Shifa who was known as the mawla of Abu Talha, heard Abu Ayyub al-Ansari, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, say, while he was in Egypt, "By Allah! I don't know how to deal with these lavatories." The Messenger of Allah, may Allah bless him and grant him peace, said, "When you go to defecate or urinate, do not expose your genitals towards the qibla, and do not put your back to it." 

Yahya related to me from Malik from Yahya ibn Said from Amr ibn Shuayb that the Messenger of Allah, may Allah bless him and grant him peace, said, when he asked for rain, "O Allah, give water to Your slaves and Your animals, and spread Your mercy, and give life to Your dead land." 

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "There was an eclipse of the sun in the time of the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, led the people in prayer. He stood, and did so for a long time. Then he went into ruku, and made the ruku long. Then he stood again, and did so for a long time, though not as long as the first time. Then he went into ruku, and made the ruku long, though not as long as thefirst time. Then he rose, and went down into sajda. He then did the same in the second raka, and by the time he had finished the sun had appeared. He then gave a khutba to the people, in which he praised Allah and then said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, call on Allah and say, "Allah is greater" and give sadaqa.' Then he said, 'O community of Muhammad! ByAllah, there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah, if you knew what I knew, you would laugh little and weep much'." 

Tere Qadmo me aana, mera kaam tha
Meri Kismat jagaana, Tera kaam he

Meri aankho ko he, deed ki arazoo
Rukh se Parda uthaana, Tera kaam he

Teri choukat kahan aur kaha ye jabeen
Tere faiz-e karam ki to hud hi nahi

Jin ko duniya me koyi na apna kahe
unko apna banana Tera kaam he

Baaraa bat�ta he Sultaane Kaunain ka
Sadqa Moula Ali Sadqa Hasnain ka
Sadqa Khwaja Piya Ghous Saqalain ka
Sadqa Sultan Bahu Peer Kaamil ka
Haaziri hogayi ye bhi in�aam he

Mere dil me teri yaad ka raaj he
Zahne Tere Tassawur ka muhtaaj he
Har ek nigahe karam me meri laaj he
Laaj meri nibhaana Tera kaam he

Pesh har aarazoo har tamana karoo
Thaam loo Jaaliya iltija ye karo
Mangne waalo daaman kushaada karo
Noor waale ka Faiz-e-karam aam he

Yahya related to me from Malik from Yazid ibn Ruman from Salih ibn Khawwat from someone who had prayed (the prayer of fear) with the Messenger of Allah, may Allah bless him and grant him peace, on the day of Dhat ar-Riqa that one group had formed a row with him and one group had formed a row opposite the enemy. He then prayed one raka with the group he was with, and then remained standing while they finished by themselves. They then left and formed a row opposite the enemy, and then the other group came and he prayed the remaining raka of his prayer with them, and then remained sitting while they finished by themselves. Then he said the taslim with them. 

Yahya related to me from Malik that he had heard more than one of their men of knowledge say, "There has been no call to prayer or iqama for the id al-Fitr or the id al-Adha since the time of the Messenger of Allah, may Allah bless him and grant him peace." Malik said, "That is the sunna about which there is no disagreement among us." 

Yahya related to me from Malik from Da'ud ibn al-Husayn from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, joined dhuhr and asr on his journey to Tabuk. 

Madina saaddi jaan ay, Madina imaan ay
Madina saaddi jaan ay, Madina imaan ay

Do jag ton haseen ay, Madinay di zameen ay
Madina saadda deen ay, Madina saaddi jaan ay

Madinay di bahar ton, Tay aqa day har yaar ton
Ay jind qurban ay, Madina saaddi jaan ay

Madina sara nur ay, Nigawaan da saroor ay
Dilaan da armaan ay, Madina saaddi jaan ay

Tuun puchh quran ton, Tay puchh Rahman ton
Madinay di ki shan ay, Madina saaddi jaan ay

Dilaan nuun tarrpaawan di, Tay mast banawan di
Madinay di azaan ay, Madina saaddi jaan ay

Zameen o aasmaan da, Tay saaray hi janaahn da,
Madina sultaan ay, Madina saaddi jaan ay

Ay jag jo aabaad ay, Tay har koii shaad ay
Madinay da ihsaan ay, Madina saaddi jaan ay

Dardi is naat da, Tay saari gal baat da
Madina unwaan ay, Madina saaddi jaan ay

Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Prayer in congregation is better than the prayer of a man by himself by twenty-seven degrees.

Yahya related to me from Malik from Muhammad ibn al-Munkadir from Said ibn al-Jubayr that a man who has approval (as a relater of hadith), told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "If a man prays in the night and sleep overcomes him during it, Allah writes for him the reward of his prayer, and his sleep is sadaqa for him." 

Yahya related to me from Malik from Ibn Shihab from Urwa ibn az-Zubayr from A'isha, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, prayed in the mosque one night and people prayed behind him. Then he prayed the next night and there were more people. Then they gathered on the third or fourth night and the Messenger of Allah, may Allah bless him and grant him peace, did not come out to them. In the morning, he said, "I saw what you were doing and the only thing that prevented me from coming out to you was that I feared that it would become obligatory (fard) for you." This happened in Ramadan. 

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Give thanks to Allah,
for the moon and the stars
prays in all day full,
what is and what was
take hold of your iman
dont givin to shaitan
oh you who believe please give thanks to Allah.
Allahu Ghefor Allahu Rahim Allahu yuhibo el Mohsinin,
hua Khalikhone hua Razikhone whahoa ala kolli sheiin khadir

Allah is Ghefor Allah is Rahim Allah is the one who loves the Mohsinin,
he is a creater, he is a sistainer and he is the one who has power over all.

Give thanks to Allah,
for the moon and the stars
prays in all day full,
what is and what was
take hold of your iman
dont givin to shaitan
oh you who believe please give thanks to Allah.
Allahu Ghefor Allahu Rahim Allahu yuhibo el Mohsinin,
hua Khalikhone hua Razikhone whahoa ala kolli sheiin khadir


Allah is Ghefor Allah is Rahim Allah is the one who loves the Mohsinin,
he is a creater, he is a sistainer and he is the one who has power over all.

Narrated Abdullah ibn Abbas: When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled. This fell heavy on them, and they mentioned this to the Apostle of Allah (peace_be_upon_him). So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren." Then they mixed their food with his food and their drink with his drink. 
 

Narrated Jabir ibn Abdullah: I fell ill, and I had seven sisters. The Apostle of Allah (peace_be_upon_him) came to me and blew on my face. So I became conscious. I said: Apostle of Allah, may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me, and said: I do not think, Jabir, you will die of this disease. Allah has revealed (verses) and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: "They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. 

(Kitab Al-Kharaj, Wal-Fai Wal-Imarah)
Narrated Aisha, Ummul Mu'minin: The Apostle of Allah (peace_be_upon_him) said: When Allah has a good purpose for a ruler, He appoints for him a sincere minister who reminds him if he forgets and helps him if he remembers; but when Allah has a different purpose from that for him. He appoints for him an evil minister who does not remind him if he forgets and does not help him if he remembers. 
 

Labbaik Allahumma Labbaik
Labbaik Allahumma Labbaik

Labbaik La Shareek Laka Labbaik
Labbaik La Shareek Laka Labbaik

Innal Hamdah Wan Nematah
Innal Hamdah Wan Nematah

Laka wal Mulk La Shareek Laka Labbaik
Laka wal Mulk La Shareek Laka Labbaik


Labbaik Allahumma Labbaik
Labbaik Allahumma Labbaik

Labbaik La Shareek Laka Labbaik
Labbaik La Shareek Laka Labbaik

Innal Hamdah Wan Nematah
Innal Hamdah Wan Nematah

Laka wal Mulk La Shareek Laka Labbaik
Laka wal Mulk La Shareek Laka Labbaik
Labbaik Allahumma Labbaik
Labbaik Allahumma Labbaik

Labbaik La Shareek Laka Labbaik
Labbaik La Shareek Laka Labbaik

Innal Hamdah Wan Nematah
Innal Hamdah Wan Nematah

Laka wal Mulk La Shareek Laka Labbaik
Laka wal Mulk La Shareek Laka Labbaik

Narrated Amir ar-Ram: We were in our country when flags and banners were raised. I said: What is this? The (the people) said: This is the banner of the Apostle of Allah (peace_be_upon_him). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Apostle of Allah (peace_be_upon_him) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose. A man from among those around him asked: Apostle of Allah, what are illnesses? I swear by Allah, I never fell ill. The Apostle of Allah (peace_be_upon_him) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Apostle of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away, but their mother stayed with them. The Apostle of Allah (peace_be_upon_him) said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes, Apostle of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.

 

Narrated Abdullah ibn Mas'ud: The Apostle of Allah (peace_be_upon_him) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him. Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (peace_be_upon_him). The Prophet (peace_be_upon_him) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Apostle of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter." 

Allah hoo akbar
Allah hu akbar
Hum sab par jis ka hai saaya, Woh rehmat ban kar hai aaya
Aie pyare Nabi kay deewano, milad ka mausam hai aaya.

Allah hoo akbar
Allah hu akbar

Tu Abdullah ka pyara hai, teray dam say noor yeh sara hai
Tunay rehmat ka myn barsaya, tera sehra huroon nay gaya
Tunay haq ka rasta dikhlaya.

Allah hoo akbar
Allah hu akbar
Aie pyare Nabi kay deewano, milad ka mausam hai aaya.
Allah hoo akbar
Allah hu akbar

Hum sab pay Teri yeh anayat hai, teri har eik baat sadaqat hai
Teray qandhay pay kamli kali hai, Tu sab dukhiyoon ka wali hai
Tujhay arsh pay Rab nay bulwaya.

Allah hoo akbar
Allah hu akbar
Aie pyare Nabi kay deewano, milad ka mausam hai aaya.
Allah hoo akbar
Allah hu akbar

Tu Hassan o Hussain ka hai nana, Teray deen ko sab nay hai mana
Kamzor ka boujh uthaya hai, dukhyoon ko galay say lagaya hai
Tunay aala rutba hai paya.

Allah hoo akbar
Allah hu akbar
Aie pyare Nabi kay deewano, milad ka mausam hai aaya.
Allah hoo akbar
Allah hu akbar

Tu Abdullah ka pyara hai, teray dam say noor yeh sara hai
Tunay rehmat ka myn barsaya, tera sehra huroon nay gaya
Tunay haq ka rasta dikhlaya.

Allah hoo akbar
Allah hu akbar
Aie pyare Nabi kay deewano, milad ka mosam hai aaya.
Allah hoo akbar
Allah hu akbar

Tunay Sadiq pay bhi karam hai kiya, bin mangay usko itna diya
Dukhiyoon ki jholi bharta hai, Mera Rab woh pura karta hai
Tunay lab say jo bhi farmaya.

Allah hoo akbar
Allah hu akbar
Aie pyare Nabi kay deewano, milad ka mausam hai aaya.
Allah hoo akbar
Allah hu akbar

Hum sub per jiska hai saaya, Woh rehmat ban kar hai aaya,
Aye pyaray Nabi kay dewano, milad ka musam hai aya.

Allahu akbar
Allahu akhbar
Allah ho akbar

Narrated Abdullah ibn Abbas: A man seized his debtor who owed ten dinars to him. He said to him: I swear by Allah, I shall not leave you until you pay off (my debt) to me or bring a surety. The Prophet (peace_be_upon_him) stood as a surety for him. He then brought as much (money) as he promised. The Prophet (peace_be_upon_him) asked: From where did you acquire this gold? He replied: From a mine. He said: We have no need of it; there is no good in it. Then the Apostle of Allah (peace_be_upon_him) paid (the debt) on his behalf. 
 

unki nazar mai jab say man hoon
jang nahi allam nahi
meri nazar mai inn say barh kay or koi illham nahi
unki nazar mai jab say mai hoon
ronay wali annkahy mangoo
roona sab ka kam nahi
zikar e muhabbat amm hai lakin
soz e muhabbat amm nahi
zikr e muhabatt amm lakin
soz e muhabbt amm nahi
tu sahirr hai naat e nabi ka
waiz ban kar baat na kar
tu shair hai natt e nabi ka
waiz ban kar waiz ban kar batt na kar
khizr say rasta poch kay chlna
dewanoo ka ka nhi
khizr say rasta poch kay chalna
dewanoo ka kam nahi

jo mahroom e rabt e safar thay
unki gali tak ja pohchy
joo mahroom e rakh tey safr tahy unki gali tak ja pohchay
jazbay e ullfat sat ho to
koi taraf nakaam nahi
jazba e ullfat sadiq hoo to koi tarp nakm nahi
un ka sarfa
unka bhikarii
un ka sawali
unka gadda
unka sana khoww
unka bhekhari
un ka sawwali
un ka gadda
srif adeeb na bolo mujh ko
ek hi mara namm nahi
unki naar mai jab say main hoo
ranj nahi aalam nahi
meri nazr mai iss say barh kar
orr koii inham nahi

Narrated Ubaydah ibn as-Samit: I taught some persons of the people of Suffah writing and the Qur'an. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah's path? I must come to the Apostle of of Allah (peace_be_upon_him) and ask him (about it). So I came to him and said : Apostle of Allah (peace_be_upon_him), one of those whom I have been teaching writing and the Qur'an has presented me a bow, and as it cannot be reckoned property, may I shoot with it in Allah's path? He said: If you want to have a necklace of fire on you, accept it. 

Narrated Buraydah ibn al-Hasib: The Prophet (peace_be_upon_him) said: Judges are of three types, one of whom will go to Paradise and two to Hell. The one who will go to Paradise is a man who knows what is right and gives judgment accordingly; but a man who knows what is right and acts tyrannically in his judgment will go to Hell; and a man who gives judgment for people when he is ignorant will go to Hell.

Narrated AbuNamlah al-Ansari: When he was sitting with the Apostle of Allah (peace_be_upon_him) and a Jew was also with him, a funeral passed by him. He (the Jew) asked (Him): Muhammad, does this funeral speak? The Prophet (peace_be_upon_him) said: Allah has more knowledge. The Jew said: It speaks. The Apostle of Allah (peace_be_upon_him) said: Whatever the people of the Book tell you, do not verify them, nor falsify them, but say: We believe in Allah and His Apostle. If it is false, do not confirm it, and if it is right, do not falsify it.
 

Narrated Umar ibn al-Khattab: When the prohibition of wine (was yet to be) declared, Umar said: O Allah, give us a satisfactory explanation about wine. So the following verse of Surat al-Baqarah revealed; "They ask thee concerning wine and gambling. Say: In them is great sin...." Umar was then called and it was recited to him. He said: O Allah, give us a satisfactory explanation about wine. Then the following verse of Surat an-Nisa' was revealed: "O ye who believe! approach not prayers with a mind befogged...." Thereafter the herald of the Apostle of Allah (peace_be_upon_him) would call when the (congregational) prayer was performed: Beware, one who is drunk should not come to prayer. Umar was again called and it was recited to him). He said: O Allah, give us a satisfactory explanation about wine. This verse was revealed: "Will ye not then abstain?" Umar said: We abstained. 

Narrated Abdullah ibn Umar: The Prophet (peace_be_upon_him) said: He who does not accept an invitation which he receives has disobeyed Allah and His Apostle of, and he who enters without invitation enters as a thief and goes out as a raider. 

Narrated Usamah ibn Sharik: I came to the Prophet (peace_be_upon_him) and his Companions were sitting as if they had birds on their heads. I saluted and sat down. The desert Arabs then came from here and there. They asked: Apostle of Allah, should we make use of medical treatment? He replied: Make use of medical treatment, for Allah has not made a disease without appointing a remedy for it, with the exception of one disease, namely old age. 
 

Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (peace_be_upon_him) - according to the version of Musaddad. 

(Kitab Al-Huruf Wa Al-Qiraat)
Narrated Abdullah ibn Abbas: The verse "And no Prophet could (ever) be false to his trust" was revealed about a red velvet. When it was found missing on the day of Badr, some people said; Perhaps the Apostle of Allah (peace_be_upon_him) has taken it. So Allah, the Exalted, sent down "And no prophet could (ever) be false to his trust" to the end of the verse. 
 

Narrated Aisha, Ummul Mu'minin: AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Apostle of Allah (peace_be_upon_him) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted.
 

Narrated AbuSa'id al-Khudri: When the Apostle of Allah (peace_be_upon_him) put on a new garment he mentioned it by name, turban or shirt, and would then say: O Allah, praise be to Thee! as Thou hast clothed me with it, I ask Thee for its good and the good of that for which it was made, and I seek refuge in Thee from its evil and the evil of that for which it was made.
 

Narrated Fudalah ibn Ubayd: Abdullah ibn Buraydah said: A man from the companions of the Prophet (peace_be_upon_him) travelled to Fudalah ibn Ubayd when he was in Egypt. He came to him and said: I have not come to you to visit you. But you and I heard a tradition from the Apostle of Allah (peace_be_upon_him). I hope you may have some knowledge of it. He asked: What is it? He replied: So and so. He said: Why do I see you dishevelled when you are the ruler of this land? He said: The Apostle of Allah (peace_be_upon_him) has forbidden us to indulge much in luxury. He said: Why do I see you unshod? He replied: The Prophet (peace_be_upon_him) used to command us to go barefoot at times.
 

Narrated Abdullah ibn Mas'ud: The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.
 

Koi Gooftagu Ho Lab Per Tera Naam A Gia Hay
Teri Mudaha Kertay Kertay Ye Mukam A Gia Hay
Koi Gooftagu Ho Lab Per Tera Naam A Gia Hay
Teri Mudaha Kertay Kertay Ye Mukam A Gia Hay
Koi Guftagoo Ho Lab Per
Deray Mustafa Ka Menzer Meray Cheshmay Der Ke Under
Deray Mustafa Ka Menzer Meray Cheshmay Der Ke Under
Kabhi Sobho A Gia Hay Kabhi Shaam A Gia Hay
Kabhi Sobho A Gia Hay Kabhi Shaam A Gia Hay
Koi Gooftagi Ho Lab Per
Ye Tulab Thi Anbeea Ke Ruhkay Mustafa Ko Dekhain
Ye Tulab Thi Anbeea Ke Ruhkay Mustafa Ko Dekhain
Ye Namaz Ka Waseela Unain Kam A Gia Hay
Ye Namaz Ka Waseela Unain Kam A Gia Hay
Koi Gooftagu Ho Lab Per
Do Jahan Ke Nematon Se Teray Der Pe Job Hi Manga
Do Jahan Ke Nematon Se Teray Der Pe Job Hi Manga
Meray Damanay Talab Main Wo Tamam A Gia Hay
Meray Damanay Talab Main Wo Tamam A Gia Hay
Koi Gooftagu Ho Lab Per
Wo Jo Pee Ke Sheikh Sadhi Bulagh-ul-ula Pukaray
Wo Jo Pee Ke Sheikh Sadhi Bulagh-ul-ula Pukaray
Meray Dustay Naataon Main Wo Hi Jam A Gia Hay
Meray Dustay Naataon Main Wo Hi Jam A Gia Hay
Koi Gooftagu Ho Lab Per
Mera Kalab Wo Hi Rah Hay Jahan Wahi Ye Naahat Utri
Mera Kalab Wo Hi Rah Hay Jahan Wahi Ye Naahat Utri
Ye Saheefa-e-muhabat Meray Naam A Gia Hay
Ye Saheefa-e-muhabat Meray Naam A Gia Hay
Koi Gooftagu Ho Lab Per
Wo Adeeeb Jiss Nain Mehshar Mainbufa Kia Hay Meshar
Wo Adeeeb Jiss Nain Mehshar Mainbufa Kia Hay Meshar
Wo Kahey Ke Dekho Ye Ghulam A Gia Hay
Wo Kahey Ke Dekho Ye Ghulam A Gia Hay
Koi Gooftagu Ho Lab Per Tera Naam A Gia Hay
Teri Mudaha Kertay Kertay Ye Mukam A Gia Hay
Koi Gooftagu Ho Lab Per Tera Naam A Gia Hay

(Kitab Al-Fitan Wa Al-Malahim)
Narrated Abdullah ibn Umar: When we were sitting with the Apostle of Allah (peace_be_upon_him), he talked about periods of trial (fitnahs), mentioning many of them. When he mentioned the one when people should stay in their houses, some asked him: Apostle of Allah, what is the trial (fitnah) of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next. 

Narrated Jabir ibn Samurah: The Prophet (peace_be_upon_him) said: The religion will continue to be established till there are twelve caliphs over you, and the whole community will agree on each of them. I then heard from the Prophet (peace_be_upon_him) some remarks which I could not understand. I asked my father: What is he saying: He said: all of them will belong to Quraysh. 
 

Kya khabar kiya saza mujh ko milti
Meray Aqa(S.A.W) nay izzat bachali.

Farde isiyan meri mujh se lay kar
Kali Kamli mein Apni(S.A.W) chupali.

Woh (S.A.W) aata par ata karne wale
Aur hum bhi nahin talne wale.

Jaisi deodi hai waise bhikari
Jaisa Data hain waisay sawali.

Mein ghada hoon magar kis kay dar ka
Woh jo Sultan-e-Kono Makan (S.A.W) Hain.

Yeh Ghulami badi mustanad hai
Mere sar par hai taj-e-Bilali.

Mein Madinay say kya agaya hun
Zindagi jaise bujh si gai hai.

Ghar ke andar faza soni soni
Ghar key baher sama khali khali.

Meri Umr-e-Rawan bus thehar jaa
Ab safar ki zuroorat nahin hai.

Unke (S.A.W) qadmoun mein meri jabeen hai
Aur hathoun mein Rozay ki Jali.

Mein faqat naam lewa houn Unka (S.A.W)
Unki(S.A.W) tauseef mein kya karoonga

Mein na Iqbal (Allama Sir Muhammad Iqbal), Qusro (Amir Khusro) na Saadi
Mein na Qudsi na Jami na Hali.

Kya Khaber kya saza mujhko milti
Mere Aqa (S.A.W) ne Izzat bachali.

Narrated Mu'adh ibn Jabal: The Prophet (peace_be_upon_him) said: The flourishing state of Jerusalem will be when Yathrib is in ruins, the ruined state of Yathrib will be when the great war comes, the outbreak of the great war will be at the conquest of Constantinople and the conquest of Constantinople when the Dajjal (Antichrist) comes forth. He (the Prophet) struck his thigh or his shoulder with his hand and said: This is as true as you are here or as you are sitting (meaning Mu'adh ibn Jabal). 

Narrated Aisha, Ummul Mu'minin: The Apostle of Allah (peace_be_upon_him) Said: The blood of a Muslim man who testifies that there is no god but Allah and that Muhammad is Allah's Apostle should not lawfully be shed except only for one of three reasons: a man who committed fornication after marriage, in which case he should be stoned; one who goes forth to fight with Allah and His Apostle, in which case he should be killed or crucified or exiled from the land; or one who commits murder for which he is killed. 

As sub hu bada min tal’ati hii
W- al- laylu dajaa minv wafrati hee

Hai noor-e-sahar chehre say tere
Aur shab ki raunak Zulfoon say.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah.

Kanz-ul-karami mowl-an-ni’ amii
Haad-il-umami li shari’ati hii.

Ni’mat Ka khazina hain Mawla
Ganjina-yi rehmat ke hai Aqaa
Hadi hai tammam-i ummat ke
Aur rahnuma hai shari’at kay.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah

Sa’at-ish-shajaruu nataq-al-hajaruu
Shaqq-al-qamaruu bi ishaaratihii

As Sub Hu Bada Min Tal ati Hee
As Sub Hu Bada Min Tal ati Hee

Ungli ke ishare pair (trees) chale
Eijaz se pathar bol uthe
Aur chand huwa hai dhoo tukre
Angusht ke aik ishare se.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah

Jibrilu ataa laylata asraa
W-ar-rabbu da’aa fii hadrati hii

Jibril-i Amin paigham-i khuda
Lekar aye thay shab-i asra’
Allah hane Arsh pay bulvayaa
Kurbat ka sharaf unko bakhsha.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah

Fa Muhammaduna huwa Sayiduna
Fal iszulana li ijaabetihi

So Mohammad hai apne aqaa
Isi naam se apni izzo baqaa.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah

As – Subhu badaa min tal’ati hii
W- al- laylu dajaa minv wafrati hee

Hai noor – e- sahar chehre se teray
Aur shab ki raunak Zulfoon se.

Allahu Allahu Allahu Allah
Allahu Allahu Allahu Allah (x2)

Narrated Abdullah Ibn Abbas: Qurayzah and Nadir (were two Jewish tribes). An-Nadir were nobler than Qurayzah. When a man of Qurayzah killed a man of an-Nadir, he would be killed. But if a man of an-Nadir killed a man of Qurayzah, a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet (peace_be_upon_him), a man of an-Nadir killed a man of Qurayzah. They said: Give him to us, we shall kill him. They replied: We have the Prophet (peace_be_upon_him) between you and us. So they came to him. Thereupon the following verse was revealed: "If thou judge, judge in equity between them." "In equity" means life for a life. The following verse was then revealed: "Do they seek of a judgment of (the days) ignorance?" 

 

(Kitab Al-Sunnah)
Narrated AbuHurayrah: The Prophet (peace_be_upon_him) said: The Jews were split up into seventy-one or seventy-two sects; and the Christians were split up into seventy one or seventy-two sects; and my community will be split up into seventy-three sects.
 

When you feel all alone in this world
And there’s nobody to count your tears
Just remember, no matter where you are
Allah knows
Allah knows

When you carrying a monster load
And you wonder how far you can go
With every step on that road that you take
Allah knows
Allah knows

No matter what, inside or out
There’s one thing of which there’s no doubt
Allah knows
Allah knows
And whatever lies in the heavens and the earth
Every star in this whole universe
Allah knows
Allah knows

When you find that special someone
Feel your whole life has barely begun
You can walk on the moon, shout it to everyone
Allah knows
Allah knows

When you gaze with love in your eyes
Catch a glimpse of paradise
And you see your child take the first breath of life
Allah knows
Allah knows

When you lose someone close to your heart
See your whole world fall apart
And you try to go on but it seems so hard
Allah knows
Allah knows

You see we all have a path to choose
Through the valleys and hills we go
With the ups and the downs, never fret never frown
Allah knows
Allah knows

Every grain of sand,
In every desert land, He knows.
Every shade of palm,
Every closed hand, He knows.
Every sparkling tear,
On every eyelash, He knows.
Every thought I have,
And every word I share, He knows.
Allah knows.

Narrated Anas ibn Malik: I served the Prophet (peace_be_upon_him) at Medina for ten years. I was a boy. Every work that I did was not according to the desire of my master, but he never said to me: Fie, nor did he say to me: Why did you do this? or Why did you not do this? 

Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, 'Where is the man who was asking about the time of the prayer?' The man replied, 'Here I am, Messenger of Allah.' He said,'The time is between these two.' "

Fortunate is he
Who remembers Allah abundantly
Worldly distractions cannot mildly sway
His thoughts of Allah and Judgment Day

Righteous is he
Who bows to one he cannot see
Whose deeds do not spring without Bismillah
Fulfilling his tasks with perfect Taqwa

Devout is he
Who supplicates to Allah intensively
Whose heart is merciful, tender and kind
His gaze on life after, this world behind

Prosperous is he
Who spends his wealth on the poor and needy
Who speaks a kind word to kin and neighbour
Ever-grateful for Allah’s favors

Guided is he
Who prays Salaat with punctuality
Early morning, Tahajjud he prays
For Allah’s pleasure and nearness he craves

God fearing is he
Who contemplates death early
Who starts as he sees his demise
And tears fall over wasted sacrifice

Blessed is he
Who sings Allah’s praises fervently
Blessed be all of Allah’s slaves
Allah’s mercy be with them always

Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father once asked Abdullah ibn Zayd ibn Asim, who was the grandfather of Amr ibn Yahya al-Mazini and one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, if he could show him how the Messenger of Allah, may Allah bless him and grant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so and asked for water to do wudu. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands, taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet.
 

Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, had wanted to take two pieces of wood to strike them together to gather people for the prayer, and Abdullah ibn Zayd al-Ansari, then of the tribe of Harith ibn al-Khazraj, was shown two pieces of wood in his sleep. He said, 'These are close to what the Messenger of Allah, may Allah bless him and grant him peace, wants.' Then it was said, 'Do you not call to the prayer?', so when he woke up he went to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned the dream to him. The Messenger of Allah, may Allah bless him and grant him peace, ordered the adhan." 

Ramadan has come and gone
Eid has dawned upon us
Thank You Allah for this blessed day
It's a time of happiness, a time of joy
Thank You Allah for this blessed day
Eid-un Sa'eed-un
Yawm-un farhaan-un
Yawm-un jameel-un
Eid-un Sa'eed
Eid-un Sa'eed-un
Yawm-un jameel-un
Yawm-un farhaan-un
Eid-un Sa'eed
All over the world
Under the big-blue sky
Muslims unite to worship Allah
It's a time of brotherhood, a time of peace
Muslims are singing praises to Allah
Allahu Akbar
Allahu Akbar
La Ilaaha Illa-Allahu
Allahu Akbar
Allahu Akbar
Allahu Akbar wa Lillahil Hamd
Families are gathering
Remembering Allah
And that His Love is the Greatest by far
All Praise for You Allah
All Thanks to You
The joy of Eid comes only from You
Eid-un Sa'eed-un
Yawm-un farhaan-un
Yawm-un jameel-un
Eid-un Sa'eed
Eid-un Sa'eed-un
Yawm-un jameel-un
Yawm-un farhaan-un
Eid-un Sa'eed
This day of rejoicing
This day of peace
Did only You Make for those who believe
Allahu Akbar
Allahu Akbar
La Ilaaha Illa-Allahu
Allahu Akbar
Allahu Akbar
Allahu Akbar wa Lillahil Hamd
Eid-un Sa'eed-un
Yawm-un farhaan-un
Yawm-un jameel-un
Eid-un Sa'eed
Eid-un Sa'eed-un
Yawm-un jameel-un
Yawm-un farhaan-un
Eid-un Sa'eed
Ramadan has come and gone
Eid has dawned upon us
Thank You Allah for this blessed day
Eid-un Sa'eed-un
Yawm-un farhaan-un
Yawm-un jameel-un
Eid-un Sa'eed
Eid-un Sa'eed-un
Yawm-un jameel-un
Yawm-un farhaan-un
Eid-un Sa'eed
Eid-un Sa'eed
Eid-un Sa'eed
Eid-un Sa'eed
Eid-un Sa'eed
Eid-un Sa'eed
Eid-un Sa'eed

Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abdar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you stand in prayer, Shaytan comes to you and confuses you until you do not know how much you have prayed. If you find that happening do two sajdas from the sitting position."

Yahya related to me from Malik from Sumayy, the mawla of Abu Bakr ibn Abd ar-Rahman, from Abu Salih as-Sammani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone does ghusl for major ritual impurity on the day of jumua and then goes in the first part of the time, it is as if he had offered up a camel. If he goes in the second part of the time, it is as if he had offered up a cow. If he goes in the third part of the time, it is as if he had offered up a horned ram. If he goes in the fourth part of the time, it is as if he had offered up a hen. If he goes in the fifth part of the time, it is as if he had offered up an egg. And when the imam comes out, the angels settle down listening to the dhikr (remembrance of Allah)."